The Gohonzon

The Object of worship for observing the Mind
The Gateway to infinity
The Power of the Buddha and the Law
The real aspect of the Gohonzon 1277
Never seek this Gohonzon outside yourself. The Gohonzon
exists only within the mortal flesh of us ordinary people who embrace the lotus
sutra and chant Nam NyohoRnge Kyo. The
body is the palace of the ninth consciousness, the unchanging reality which
reigns over all life's functions.
The Fugen
sutra says " this Mahayana sutra is the treasure , the
eye and the seed of life for all Buddhas in the Universe
throughout the past, present and future."
The
Gohonzon
Now, over two
hundred years have passed since the beginning of the Latter Day of the Law. How
awesome that Nichiren was the first to inscribe this
great mandala as the banner of propagation of the
Lotus Sutra, when even such great masters as Nagarjuna,
Vasubandhu, T'ien-t'ai and Miao-lo were unable to do so! -The Real Aspect of the Gohonzon
On
the Treasure Tower or Gohonzon
It follows, therefore,
that those who chant Nam-myoho-renge-kyo, irrespective
of social status, are themselves the Treasure
Tower and likewise they
themselves are Taho Buddha. There is no Treasure Tower other than Myoho-renge-kyo.
The daimoku of the Lotus Sutra is the Treasure Tower,
that is to say, the Treasure
Tower is Nam-myoho-renge-kyo.--On
the Treasure Tower
This mandala is in no way Nichiren's
invention. It is the object of worship which perfectly depicts ord Shakyamuni in the Treasure Tower and all the other Buddhas who were present, as accurately as the print
matches the woodblock. The five characters of the Lotus Sutra's title are
inscribed in the center of the Treasure Tower, while the Four Heavenly Kings
are seated at the four corners. Shakyamuni and Taho Buddhas, as well as the four
leaders of the Bodhisattvas of the Earth, are lined across the top.--The Real Aspect of the Gohonzon
True
Entity of Life- Shoho Jisso Sho
In this letter,
I have written my most important teachings. Grasp their meaning and make them
part of your life. Believe in the Gohonzon, the
supreme object of worship in the world. Forge strong faith and receive the
protection of Shakyamuni, Taho
and all the other Buddhas. Exert yourself in the two
ways of practice and study. Without practice and study, there can be no
Buddhism. You must not only persevere yourself; you must also teach others.
Both practice and study arise from faith. Teach others to the best of your
ability, even if only a single sentence or phrase. Nam-myoho-renge-kyo, Nam-myoho-renge-kyo.
With my deep
respect,
Nichiren
|